Thursday
Evening Bible Study
January
17, 2013
Introduction
Do people see Jesus? Is the gospel
preached? Does it speak to the broken hearted? Does it build up the church? Milk
– Meat – Manna Preach for a decision Is the church
loved?
Last week we looked at 1Kings 21-22, so this week let’s turn to 1Kings
23. Oops. I
meant 2Kings 1!
After the death
of King Solomon, the
kingdom of Israel split into two nations.
The northern
kingdom would be known as “Israel”.
The southern
kingdom was known as “Judah”.
We’ve followed the events in the northern kingdom as one dynasty was replaced
by another, and we are now in the time period when Ahab and Jezebel rule the
northern kingdom. Ahab was known as the most wicked of
the northern kings.
During this time of great wickedness, God has a man that He’s been using – the prophet Elijah.
Now Ahab has
died in the battle at Ramoth Gilead, and his son Ahaziah is king.
1:1-18 Ahaziah condemned
:1 Moab rebelled against Israel after the death of
Ahab.
:1 Moab rebelled
Play Moab map
clip.
Moab is the land to the east of Israel.
Moab had been
brought in subjection to Israel under David (2Sam. 8:2)
Apparently, sometime later they rebelled against Israel.
Then, under the reign of Ahab’s dad, Omri, the
Moabites were again brought under subjection.
We know this
from archaeology, which has found this fact recorded on the “Moabite Stone”
(or, “Mesha Stele”)
When Moab, under the reign of King Mesha (2Kings
3:4), saw how the Syrians had defeated Israel, and that their strong king Ahab
was now dead, they took their chance and declared their independence.
This particular story will be picked up when we get to 2Kings 3.
:2 Now Ahaziah fell through the lattice of his upper room
in Samaria, and was injured; so he sent messengers and said to them, “Go,
inquire of Baal-Zebub, the god of Ekron,
whether I shall recover from this injury.”
:2 Ahaziah
fell through the lattice
Some suggest he had been drinking. He falls through the roof
and is badly injured.
:2 the god of Ekron
Play Ekron and Samaria map clip
It’s forty miles from Samaria to Ekron.
Ekron was one of the chief Philistine cities.
If the messengers ride on horseback, it will take them a day to get there,
and a day to get back.
:2 Baal-Zebub
(“lord of the fly”)
One of the many local male fertility gods which bore some
form of the name Baal (meaning “lord”).
The original spelling in Philistia may have been Baal-Zebul,
which means “Exalted lord”
This god was credited with having healing powers.
By Jesus’ day,
it was known that Baalzebub was no other than Satan.
(Mat. 12:22-28)
(Mt 12:22–28 NKJV) —22 Then one was brought to Him who was
demon-possessed, blind and mute; and He healed him, so that the blind and mute
man both spoke and saw. 23 And all the
multitudes were amazed and said, “Could this be the Son of David?” 24 Now when the Pharisees heard it
they said, “This fellow does not cast out demons except by Beelzebub,
the ruler of the demons.” 25 But Jesus knew their
thoughts, and said to them: “Every kingdom divided against itself is brought to
desolation, and every city or house divided against itself will not stand. 26 If Satan casts out Satan, he is divided
against himself. How then will his kingdom stand? 27 And if I cast out demons by Beelzebub,
by whom do your sons cast them out? Therefore they shall be your judges.
28 But if I cast out
demons by the Spirit of God, surely the kingdom of God has come upon you.
:3 But the angel of the Lord said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king
of Samaria, and say to them, ‘Is it because there is no God in
Israel that you are going to inquire of Baal-Zebub,
the god of Ekron?’
:4 Now therefore, thus says the Lord: ‘You shall not come down from the
bed to which you have gone up, but you shall surely die.’ ” So Elijah departed.
:3 the angel of the Lord
This is Jesus (see verse 15)
:3 no God in Israel?
Lesson
Going the wrong direction
God is concerned
about where you go for answers.
Ahaziah wasn’t asking to be healed. He just
wanted to know what was going to happen.
(Dt
18:10–14 NKJV)
—10
There shall not be found among you anyone who makes his son or
his daughter pass through the fire, or one who practices witchcraft, or
a soothsayer, or one who interprets omens, or a sorcerer, 11 or one who
conjures spells, or a medium, or a spiritist, or one
who calls up the dead. 12 For all who do
these things are an abomination to the Lord,
and because of these abominations the Lord
your God drives them out from before you. 13 You shall be blameless before the Lord your God. 14 For these nations which you will dispossess
listened to soothsayers and diviners; but as for you, the Lord your God has not appointed such
for you.
Things like astrology,
witchcraft, tarot
cards, Ouija boards, séances,
etc. are very, very dangerous.
They are an abomination to the Lord,
they are totally gross to Him.
It’s kind of like going to the enemy to ask advice.
It can start out as a harmless diversion, but it intrigues you and sucks
you in.
There seems to be something real there, and there
is. There is an open door to demonic spirits.
When people say, “Gee I wonder what my horoscope says today”, just say no!
(Is 8:19 NKJV) —19
And when they say to you, “Seek those who are mediums and wizards,
who whisper and mutter,” should not a people seek their God? Should they
seek the dead on behalf of the living?
A Christian has no place in seeking the occult for
answers.
There was an old country song – “Looking for love in all the wrong places”
Like many people, Ahaziah is turning to
everything else except to God.
Our nation does it
The Newtown shootings – I’m glad our nation thinks we have
a problem, but I think we’re looking in the wrong place. I don’t think we’re going deep enough.
The government has stopped to dwell on gun control and
mental health, when I think our nation’s problems are much deeper – the heart –
the soul – our lack of God.
We as individuals do it
Sometimes we blame everything else or everyone else for
our problems when we need to take ourselves to God and say, “We need You!”
God says,
(Je 2:13 NKJV) “For My people have
committed two evils: They have forsaken Me, the fountain of living waters, And
hewn themselves cisterns—broken cisterns that can hold no water.
:4 you shall surely die
Ahaziah wanted to know what would happen. This is what is going to happen.
:5 And when the messengers
returned to him, he said to them, “Why have you come back?”
Instead of being gone several days, the messengers are only gone an hour or
two.
It’s interesting that Ahaziah is willing to have
his messengers go forty miles for an answer, when all he needs to do is turn
his life around and call on God.
The answer is much closer than you think.
:6 So they said to him, “A man came up to meet us,
and said to us, ‘Go, return to the king who sent you, and say to him, “Thus
says the Lord: ‘Is it
because there is no God in Israel that you are sending to inquire
of Baal-Zebub, the god of Ekron?
Therefore you shall not come down from the bed to which you have gone up, but
you shall surely die.’ ” ’ ”
:7 Then he said to them, “What kind of man was
it who came up to meet you and told you these words?”
:8 So they answered him, “A hairy man wearing a
leather belt around his waist.” And he said, “It is Elijah the Tishbite.”
:8 hairy man … leather belt
We get a little bit of a description of Elijah. It could be that he was one
of those guys with hair growing everywhere on his body. It could be that his
garments were made out of goat or camel’s hair.
Ahaziah had seen this guy before, in his dad’s
days.
:9 Then the king sent to
him a captain of fifty with his fifty men. So he went up to him; and there he
was, sitting on the top of a hill. And he spoke to him: “Man of God, the king
has said, ‘Come down!’ ”
Ahaziah sends fifty men to arrest Elijah.
:10 So Elijah answered and said to the captain of
fifty, “If I am a man of God, then let fire come down from heaven and
consume you and your fifty men.” And fire came down from heaven and consumed
him and his fifty.
:10 If I am a man of God
The captain has called him a man of God.
Elijah now proves it.
It reminds me of the big showdown on Mount Carmel, which was set up to
determine who was really God, Yahweh or Baal?
(1 Ki 18:24 NKJV) Then you call on the name of your gods, and I will call on the name
of the Lord; and the God who
answers by fire, He is God.” So all the people answered and said, “It is well
spoken.”
Elijah showed that God was God. Now
he is going to show that he is a man of God.
:11 Then he sent to him
another captain of fifty with his fifty men. And he answered and said to him:
“Man of God, thus has the king said, ‘Come down
quickly!’ ”
:11 Come down quickly!
The king’s request becomes more
urgent. Now it’s “quickly”.
:12 So Elijah answered and said to them, “If I am
a man of God, let fire come down from heaven and consume you and your fifty
men.” And the fire of God came down from heaven and consumed him and his fifty.
:12 let fire come down
Why is Elijah
calling down fire? Because
he doesn’t trust these captains and their men. For all he knows, the
order from Jezebel to assassinate Elijah is still in place.
This seems to be a trademark miracle of Elijah’s. It will show up again in history with the
“two witnesses”, one of whom we believe is Elijah.
(Re 11:5 NKJV) And if anyone wants to harm them, fire proceeds from their mouth
and devours their enemies. And if anyone wants to harm them, he must be killed
in this manner.
Lesson
Don’t try this at home!
(Lk 9:51–56 NKJV) —51 Now it
came to pass, when the time had come for Him to be received up, that He
steadfastly set His face to go to Jerusalem, 52 and sent messengers before His face.
And as they went, they entered a village of the Samaritans, to prepare for Him.
53 But they did
not receive Him, because His face was set for the journey to Jerusalem. 54 And when His
disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and
consume them, just as Elijah did?” 55 But He turned and rebuked them, and
said, “You do not know what manner of spirit you are of. 56 For the Son
of Man did not come to destroy men’s lives but to save them.” And they
went to another village.
Note: Elijah
was using this “gift” to protect himself.
James
and John wanted to use it to get even with people.
What “manner of spirit” do we have?
Not everyone deserves to have fire called down on them.
There is wisdom in knowing when it is right.
We ought to be more concerned about people’s salvation
than trying to destroy them. Don’t you
think?
:13 Again, he sent a third
captain of fifty with his fifty men. And the third captain of fifty went up,
and came and fell on his knees before Elijah, and pleaded with him, and said to
him: “Man of God, please let my life and the life of
these fifty servants of yours be precious in your sight.
:14 Look, fire has come down from heaven and
burned up the first two captains of fifties with their fifties. But let my life
now be precious in your sight.”
:15 And the angel of the Lord said to Elijah, “Go down with him; do not be afraid of
him.” So he arose and went down with him to the king.
:15 the angel of the Lord
Again,
Jesus in His preincarnate form.
The Bible says,
(Ps 34:7 NKJV) The angel of the Lord
encamps all around those who fear Him, And delivers
them.
I get the idea that Elijah had been clued in by Jesus as to how to handle
each group of soldiers. The humble man
gets the okay from the Lord.
:16 Then he said to him,
“Thus says the Lord: ‘Because you
have sent messengers to inquire of Baal-Zebub, the
god of Ekron, is it because there is no
God in Israel to inquire of His word? Therefore you shall not come down from
the bed to which you have gone up, but you shall surely die.’ ”
:17 So Ahaziah
died according to the word of the Lord
which Elijah had spoken. Because he had no son, Jehoram
became king in his place, in the second year of Jehoram
the son of Jehoshaphat, king of Judah.
:17 Jehoram
became king
Things will get a little bit confusing here.
The new king of
the northern kingdom is the brother of Ahaziah, and
the son of Ahab and Jezebel.
The king of the
southern kingdom is also named Jehoram, the son of
Jehoshaphat.
:18 Now the rest of the acts
of Ahaziah which he did, are they not written
in the book of the chronicles of the kings of Israel?
:18 the book of the chronicles …
We no longer have a copy of this book.
2:1-18 Elijah’s Wild
Ride
:1 And it came to pass, when the Lord was about to take up Elijah into
heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
:1 Elijah – “my God is
Yahweh”
:1 Elisha – “my God is
salvation”
:1 about to take up Elijah
We don’t know exactly when this bit of information became available and
through whom, but just about everyone in this chapter knows that Elijah is
going to be taken into heaven.
:1 from Gilgal
–
Play Gilgal map clip.
The old Gilgal is down in the Jordan valley,
outside of the city of Jericho.
There is a second Gilgal (this one) up in the
hills, about seven miles north of Bethel.
:2 Then Elijah said to
Elisha, “Stay here, please, for the Lord
has sent me on to Bethel.” But Elisha said, “As the Lord lives, and as your soul
lives, I will not leave you!” So they went down to Bethel.
:2 Bethel
Play Bethel map
clip
Bethel is about 7 miles south of “Gilgal2”.
Bethel is an ancient place, named by Jacob when he had a vision of heaven.
:2 Stay here, please
Lesson
How serious are you?
We’re going to see that there will be a connection with how long Elisha can
keep up with Elijah, and the kind of blessing that will be on his life after
Elijah is gone.
And yet here is Elijah sounding like he is trying to discourage Elisha.
How bad do you want God’s work in your life?
What does it
take to get you sidetracked?
People who were interested in following Jesus had all kinds of excuses to
delay them in following Him.
(Mt 8:21–22 NKJV) —21 Then
another of His disciples said to Him, “Lord, let me first go and bury my
father.” 22 But Jesus
said to him, “Follow Me, and let the dead bury their own dead.”
You’re going to see that Elisha is not going to allow anything to come
between him and following Elijah.
You are also going to see God do amazing things through Elisha.
:3 Now the sons of the
prophets who were at Bethel came out to Elisha, and said to him, “Do you
know that the Lord will take away
your master from over you today?” And he said, “Yes, I know; keep silent!”
:3 the sons of the prophets
The first time this phrase appears is in:
(1 Ki 20:35 NKJV) Now a certain man of
the sons of the prophets said to his neighbor by the word of the Lord, “Strike me, please.” And the man
refused to strike him.
Besides this verse, we’ll see the phrase eight more times in 2Kings.
This seems to
be possibly some sort of “school” for prophets.
Like a “School of Ministry” or “seminary”.
These fellows also were aware that today was Elijah’s day to go to heaven.
Elisha and these “sons of the prophets” had the same source of information
– God.
:3 Yes, I know; keep silent!
Or, “Shutteth up!”
Perhaps he doesn’t want to be reminded that Elijah will soon be gone.
:4 Then Elijah said to him,
“Elisha, stay here, please, for the Lord
has sent me on to Jericho.” But he said, “As the Lord lives, and as your soul lives, I will not leave you!”
So they came to Jericho.
:4 on to Jericho
Play Jericho
map clip.
Jericho is 14 miles east of Bethel, down in the
Jordan River valley.
There seems to be another prophet school here as well.
:5 Now the sons of the
prophets who were at Jericho came to Elisha and said to him, “Do you
know that the Lord will take away
your master from over you today?” So he answered, “Yes, I know; keep silent!”
:6 Then Elijah said to him, “Stay here, please,
for the Lord has sent me on to
the Jordan.” But he said, “As the Lord
lives, and as your soul lives, I will not leave you!” So
the two of them went on.
:7 And fifty men of the sons of the prophets went
and stood facing them at a distance, while the two of them stood by the
Jordan.
:7 by the Jordan
Play Jordan map
clip
Jericho is only about 5 miles from the Jordan River
:7 stood facing them at a
distance
Lesson
How close are you going to get?
I find it interesting to compare these “fifty men” with Elisha.
They are willing to stand “at a distance”.
Elisha wants to get as close as he can.
Which one describes you?
How close do you want to get?
Pay attention to what happens in each set of lives.
:8 Now Elijah took his
mantle, rolled it up, and struck the water; and it was divided this way
and that, so that the two of them crossed over on dry ground.
:8 mantle – ‘addereth –
glory, cloak; splendor; mantle, cloak made of fur or fine material
Some have suggested this might have been different from his “hairy
garment”, while others think it might have been a goat skin.
The prophet’s mantle, or “cloak” was a symbol of
his authority or power with which God clothed him.
:8 crossed over on dry ground
The Jordan is once again parted (first time by Joshua, Josh. 3), and the
two prophets walk across on the ground.
I wonder how close they were to Joshua’s crossing, and if they found the
stones in the middle of the river?
:9 And so it was, when they
had crossed over, that Elijah said to Elisha, “Ask! What may I do for you,
before I am taken away from you?” Elisha said, “Please let a double portion of
your spirit be upon me.”
:10 So he said, “You have asked a hard thing. Nevertheless,
if you see me when I am taken from you, it shall be so for you; but if
not, it shall not be so.”
:9 portion of your spirit
If you’re not careful, you might get the idea that the “spirit” was
Elijah’s spirit, but
it’s not, it’s the Holy Spirit.
And it’s not up to Elijah to give it, but to pray for it.
:9 double portion
Would this make Elisha a greater prophet than Elijah? Seems so.
Some of the
Jewish Rabbis taught that this was referring to the right of the firstborn son,
who would receive twice as much inheritance as the other sons (Deut. 21:17).
As we look at the record, we can see what it resulted in.
Elisha doesn’t
seem to have done twice as many miracles as Elijah, though he did do more.
Elijah had eight miracles recorded, Elisha had eleven.
But
perhaps Elisha did go through twice as many troubles – Elijah went through 3 ½
years of drought. Elisha will go through 7 years of drought.
Elijah
1.Drought caused. 1Ki 17:1;
Jas 5:17.
2.Meal and oil multiplied. 1Ki 17:14-16.
3.A child restored to life.
1Ki 17:22,23.
4.Sacrifice consumed by
fire. 1Ki 18:36,38.
5.Men destroyed by fire. 2Ki 1:10-12.
6.Rain brought. 1Ki 18:41-45; Jas 5:18.
7.Waters of Jordan divided.
2Ki 2:8.
8.Taken
to heaven. 2Ki 2:11.
Elisha
1.Waters of Jordan divided. 2Ki 2:14.
2.Waters healed. 2Ki 2:21,22.
3.Children
torn by bears. 2Ki 2:24.
4.Oil multiplied. 2Ki 4:1-7.
5.Child restored to life. 2Ki 4:32-35.
6.Naaman
healed. 2Ki 5:10,14.
7.Gehazi
struck with leprosy. 2Ki 5:27.
8.Iron caused to swim. 2Ki
6:6.
9.Syrians
smitten with blindness. 2Ki 6:20.
10.Syrians restored to sight.
2Ki 6:20.
11.A man restored to life. 2Ki 13:21.
:10 if you see me
In other words, if Elisha will just hang around, he’ll get the blessing.
Lesson
Persevere to the blessing
It seems that there are times when the Lord gives us a chance to take a
break.
But I like Elisha’s attitude. He’s not leaving Elijah until he gets his
blessing.
It’s kind of like when Jacob was faced with going back to face his angry brother, and he had all his family and flocks to worry
about:
Jacob figured out a plan to try and bribe his brother with gifts, and after
he got the plan all ready, he went off to be by himself for the night before he
was to see his brother Esau. He found a stranger (I think it was Jesus) who
wrestled with Jacob all night long.
(Ge 32:26
NKJV) And He
said, “Let Me go, for the day breaks.” But he said, “I will not let You go unless You bless me!”
Note that the suggestion came to “let go”.
Jacob wouldn’t let go until he got his blessing.
Persevere for the short-term blessings.
I think there are times when our walk seems dry and powerless.
We need to
learn to press in and hold on to the Lord until He blesses us.
Persevere for the long-term blessing:
(Php 3:13–14 NKJV) —13 Brethren,
I do not count myself to have apprehended; but one thing I do,
forgetting those things which are behind and reaching forward to those things
which are ahead, 14 I press toward
the goal for the prize of the upward call of God in Christ Jesus.
:11 Then it
happened, as they continued on and talked, that suddenly a chariot of fire appeared
with horses of fire, and separated the two of them; and Elijah went up by a
whirlwind into heaven.
:11 chariot of fire
Angels come to to pick up Elijah for the ride
home:
(Ps 104:4 NKJV) Who makes His angels spirits, His ministers a flame of fire.
:11 whirlwind – ca‘ar
– tempest, storm, whirlwind
It seems that Elijah got in the chariot, and the whole thing was caught
up in the whirlwind.
:12 And Elisha saw it,
and he cried out, “My father, my father, the chariot of Israel and its
horsemen!” So he saw him no more. And he took hold of his own clothes and tore
them into two pieces.
:12 the chariot of Israel
This is a
difficult phrase. It might sound as if Elisha is talking about the chariot of
fire being the “chariot of Israel”.
I think he’s
talking about Elijah.
Elijah was better for Israel than any number of chariots or horsemen
because of his prayers for Israel.
Pay attention to this phrase, as little as we understand it, because it
will come up again when Elisha is dying.
(2 Ki 13:14 NKJV) Elisha had become sick with the illness of which he would die. Then
Joash the king of Israel came down to him, and wept
over his face, and said, “O my father, my father, the chariots of Israel and
their horsemen!”
Joash didn’t see any chariots of
fire. But he had another amazing prophet before him.
:12 he saw him no more
Elijah was one of the few people who have escaped physical death, at least
for now.
He apparently
went straight to heaven.
He appeared with Jesus on the Mount of Transfiguration (Mat. 17).
He will be coming again.
(Mal 4:5 NKJV) Behold, I will send you Elijah the prophet Before
the coming of the great and dreadful day of the Lord.
We believe he will
be as one of the two witnesses in Revelation 11.
:12 tore them into two pieces
Elisha is done wearing his own clothes, and he’s now going to wear
Elijah’s clothes.
:13 He also took up the
mantle of Elijah that had fallen from him, and went back and stood by the bank
of the Jordan.
:14 Then he took the mantle of Elijah that had
fallen from him, and struck the water, and said, “Where is the Lord God of Elijah?” And when he also
had struck the water, it was divided this way and that; and Elisha crossed
over.
:14 Where is the Lord God of Elijah?
Lesson
The real power
The miracle was
not accomplished because of the “magic mantle”, but because of the God of
Elijah.
Be careful about getting your focus off of God.
He is the one
with the power to change things.
Sometimes we get enamored with programs like AA and think
that what an alcoholic needs is AA. But
a person who has truly learned what AA is knows that this isn’t right. What an alcoholic needs is God. AA can be a wonderful tool (like Elijah’s
mantle), but it’s the God of Elijah that has the power to change things.
Also note this from Warren Wiersbe:
It was one thing to cross Jordan with Elijah, but quite another to step out
by faith by himself. But when you trust “the Lord God of Elijah,” you do not
need Elijah too.
:15 Now when the sons of the
prophets who were from Jericho saw him, they said, “The spirit of Elijah
rests on Elisha.” And they came to meet him, and bowed to the ground before
him.
:16 Then they said to him, “Look now, there are
fifty strong men with your servants. Please let them go and search for your
master, lest perhaps the Spirit of the Lord
has taken him up and cast him upon some mountain or into some valley.” And he
said, “You shall not send anyone.”
The “sons of the prophets” are afraid that Elijah has been stranded
somewhere and needs their help. They are
unwilling to take Elisha’s word that God has taken him to heaven.
:17 But when they urged him till he was ashamed,
he said, “Send them!” Therefore they sent fifty men, and they searched
for three days but did not find him.
:18 And when they came back to him, for he had stayed in Jericho, he said
to them, “Did I not say to you, ‘Do not go’?”
Or, “I told you so…”
2:19-22 Water
Purified
:19 Then the men of the city said to Elisha, “Please notice, the situation
of this city is pleasant, as my lord sees; but the water is bad,
and the ground barren.”
:19 the men of the city
They are back in
Jericho
:19 this city is pleasant … but
Jericho is a nice place. But they
were having a problem – the water was bad.
:20 And he said, “Bring me a
new bowl, and put salt in it.” So they brought it to him.
:21 Then he went out to the source of the water,
and cast in the salt there, and said, “Thus says the Lord: ‘I have healed this water; from it there shall be no
more death or barrenness.’ ”
:22 So the water remains healed to this day,
according to the word of Elisha which he spoke.
:21 I have healed this water
It was the Lord that healed the waters, not the salt.
I think this is intended to be a lesson to teach us something.
I think it can be a beautiful picture for us to learn from.
Lesson
Healing the waters
God has placed us in places that have lots of needs, and lots of putrid
things going on, even though the world we live in can be quite the “pleasant
place”. I think of our nation. Perhaps where you work. Perhaps your neighborhood. Perhaps your family.
God requires
a new vessel.
God likes to break the mold every once in a while. The Pharisees had a
problem with why Jesus seemed to be shaking things up so much with His
teachings. Jesus said,
(Mt 9:17 NLT) “And no
one puts new wine into old wineskins. For the old skins would burst from the
pressure, spilling the wine and ruining the skins. New wine is stored in new
wineskins so that both are preserved.”
Sometimes God wants to do things differently. A new way of going about things.
(Is 43:19 NKJV) Behold, I
will do a new thing, Now it shall spring forth; Shall
you not know it? I will even make a road in the wilderness And
rivers in the desert.
God requires
salt
That’s us.
(Mt 5:13 NKJV) “You are
the salt of the earth; but if the salt loses its flavor, how shall it be
seasoned? It is then good for nothing but to be thrown out and trampled
underfoot by men.
Maybe all God needs is to have a new vessel filled with salt, and throw the
salt into the polluted spring.
Maybe there’s other ways this
can be applied, perhaps to your neighborhood or work.
:22 the water remains healed
From Pastor Chuck: “Today, right across the street from the Tel of
Jericho, you can go to Elisha’s spring. Still a very healthy
spring. Good flow of water comes out, and I’ve drunk the water, and it
is good, even till this day. That spring was healed, the water is not brackish,
it’s very palatable, and of course the area below where the water flows, is
just verdant garden area. Beautiful! And so, during the time of Elisha, that spring
was healed, and it remains so to the present day.”
2:23-25 Bear Attack
:23 Then he went up from there to Bethel; and as he was going up the road,
some youths came from the city and mocked him, and said to him, “Go up, you
baldhead! Go up, you baldhead!”
:23 some youths came from the city
The Old King James has “little children”, which is unfortunate.
The Hebrew word
is “na’ar”
Abraham uses it
to describe the young warriors in his army (Gen. 14:24)
It is used to
describe part of the crowd that tried to rape Lot’s visitors (Gen. 19:4)
It is used to
describe Joseph when he was seventeen (Gen. 37:2), and again when he was thirty
(Gen. 41:12).
It might be
more appropriate to think of Elisha being confronted by a gang.
:23 from there to Bethel
Play Jericho to
Bethel map clip
14 miles back up into the hills from Jericho.
Keep in mind
that Bethel not only had a “school of the prophets”, but it is one of the
places where the “golden calves” of Jeroboam were set up.
This is one of the places where Jeroboam’s twisted religion was being
taught.
It’s very possible that these young men are followers of the golden calf.
:23 Go up, you baldhead!
I guess you
could say that we have an idea about Elisha’s appearance.
They are
taunting him and challenging him to ride his own chariot of fire into heaven.
:24 So he turned around and
looked at them, and pronounced a curse on them in the name of the Lord. And two female bears came out of
the woods and mauled forty-two of the youths.
:24 pronounced a curse
There must have been a decent reason for this curse to come in God’s sight.
(Pr 26:2 NKJV) Like a flitting sparrow, like a flying swallow, So
a curse without cause shall not alight.
:24 mauled forty-two of the youths
Illustration
Two hunters
were in the forest when they came across a huge grizzly bear. One of the
hunters raised his rifle and shot, but instead of killing the bear, he only
wounded it, making
the bear really mad. The bear began to charge the hunters. One of the hunters
stopped, took off his boots and began to put on a pair of tennis shoes. The
other hunter said, “What are you doing, do you think you’re going to out run
that bear?” “No”, replied the hunter, “I only have to out run you!”
These were pretty fearsome bears. Two bears against forty-two young men.
None of them ran fast enough. Note: It doesn’t say that forty-two were killed, but that
the bears “mauled” them.
Lessons
1. Be nice to bald people.
Like Pastor Chuck and Greg Laurie J
2. Teach
your children to respect others.
(Le 19:32 NKJV) ‘You shall rise before the gray headed and honor the presence of an
old man, and fear your God: I am the Lord.
Parents, I believe this starts by making sure that your kids respect you.
I determined early on that when I heard my kids speak disrespectfully to my
wife or myself, it was worthy of a paddle if need be.
Not in anger, but in discipline and instruction.
Note to single parents: It’s not wrong to expect respect for
yourself.
You may have problems respecting yourself, but if you allow you children to
do the same, it’s not only hurting you, but even worse, you are teaching your
children to disrespect authority.
:25 Then he went from there
to Mount Carmel, and from there he returned to Samaria.
:25 Mount Carmel
Play Bethel –
Carmel – Samaria map clip
About 65 miles to the north, then another 40 miles back to Samaria.
Remember that Carmel was the place where Elijah had the showdown with the
false prophets proving who the real God was.
Then he’s back to Samaria, where the king lives.